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	And Then Some Speech Video by Richard L. Weaver II, PhD Video info: The "And Then Some" philosophy is a simple "life enhancement tool" that when applied personally can help focus, motivate, and enrich your life. No matter what your beliefs, no matter at what stage of life you are, and no matter where you are in this world, with the confidence of "And Then Some" you no longer need to accept the "status quo." This philosophy will reduce your apprehension of the "unknown," and it will motivate you to learn, experience, develop, and grow with the wonderful, natural side effect of helping others.

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And Then Some Speech Video by Richard L. Weaver II, PhD Video info: The "And Then Some" philosophy is a simple "life enhancement tool" that when applied personally can help focus, motivate, and enrich your life. No matter what your beliefs, no matter at what stage of life you are, and no matter where you are in this world, with the confidence of "And Then Some" you no longer need to accept the "status quo." This philosophy will reduce your apprehension of the "unknown," and it will motivate you to learn, experience, develop, and grow with the wonderful, natural side effect of helping others.


And Then Some Book I Essays to Entertain, Motivate & Inspire	Public Speaking Rules! All you need for a GREAT speech	You Rules! Caution: Contents leads to a better life
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And Then Some
Give more, Get more, Want more from life!

by Richard L. Weaver, PhD

The “And Then Some” philosophy is a simple “life enhancement tool” that when applied personally can help focus, motivate, and enrich your life. No matter what your beliefs, no matter at what stage of life you are, and no matter where you are in this world, with the confidence of “And Then Some” you no longer need to accept the “status quo.” This philosophy will reduce your apprehension of the “unknown,” and it will motivate you to learn, experience, develop, and grow with the wonderful, natural side effect of helping others.

As you see the positive results from the “And Then Some” life, it generates an excited energy that inspires you to “dive in,” attack problems, find solutions, and deal with the “unknown.” This “life enhancement tool” is one that encourages you to take responsibility for your actions, your personal world, and the world around you. Through the “And Then Some” philosophy you will discover infinite possibilities!

With an “And Then Some” attitude you can teach yourself a new approach, a new outlook, and a new zest for life. It will help you look at life differently than you previously did. As you apply “And Then Some” you will notice how even the smallest things — opening a door for someone, offering a smile, or saying “Hello” to a stranger — are richer, truer, and more satisfying everyday.

The best way to put the “And Then Some” philosophy into practice at once is to learn for yourself what “And Then Some” means to you. Going beyond what is expected is just scratching the surface. Here’s the formula: “And Then Some” knowledge - PLUS - “And Then Some” experience - PLUS - “And Then Some” confidence - EQUALS - “And Then Some” REWARDS!

The single place where “And Then Some” can make a major difference throughout your life, can be found in this challenge: “Become a sponge for knowledge.” You will be amazed by the amount of new information, new avenues, new paths, new knowledge that will inspire you, motivate you, and take you to places you have never thought possible. The “And Then Some” approach never allows any opportunity, any experience, or any encounter to be an educational vacuum.

When your mind is set on fire you will always find ways to provide more fuel!

It is your choice to either avail or deny yourself the opportunity of “And Then Some.” But why would you choose to deny it? The philosophy is easy to put into practice. The more you feed “And Then Some,” the more it will continue to enrich your life with each step forward. Discovering this, the world becomes your classroom, and every stimulus in the world becomes a prompt, an incentive, an impulse to stretch your mind by defining and redefining what “And Then Some” means to you. The more you see the positive influences in your life through “And Then Some” the more excited you become and the more “And Then Some” you will want.

“And Then Some” can help turn negative things into learning situations. Known and previously unknown opportunities will emerge helping you enhance your skills, whatever they are. Will every idea work? Will every situation be perfect? Of course not. But more often than not, you’ll realize over and over the benefits and rewards of the “And Then Some” philosophy. Though difficult at times, you never know what strategy will inspire, what avenue will motivate, what path will influence, what idea will energize, or where true inspiration lies. You give more with the “And Then Some” philosophy, but you get so much more in return. Do not deny yourself “And Then Some!”

Applying “And Then Some” to your personal life means accepting your need to destroy the mind set — the prison — into which you lock yourself. All of your previous behaviors — your habits and routines — bind you, keep you secure, and hold you back. The obvious cliché is “Don’t upset the apple cart,” but if you don’t upset the cart, the apples are going to rot anyway, and you’ll end up with a life of cleaning up the messes that rotten apples leave behind.

What is the most normal response when your teachers, family, friends, relationship partners hold you back or ignore or even flat out reject your efforts to shed your old skin and adopt a new philosophy? They try to pull you back in, back to the safe, secure, old you. Don’t let them. Instead, press on and realize your potential! Do not deny yourself “And Then Some!”

We all want the best out of life. We all want to be healthy and happy and to have things that can enrich our life experience. Oliver Wendell Holmes said: “a mind stretched by a new idea never returns to its original form,” but to truly stretch means we must leave our current comfort zone and reject the “status quo.” No matter what our beliefs, at what stage of life we are, or where we are in this world, the “And Then Some” philosophy—this “life enhancement tool” — can enrich our life through learning, developing, growing, and, in addition, pushing, shoving, and even kicking us into doing a little bit more. With “And Then Some” our lives will awaken to the joy of real living, the joy of knowing we’ve contributed, the joy of being truly informed, the joy of knowing we have really come to know ourselves — the joy of what “And Then Some” is all about.

It’s up to us and us alone! Socrates said, “The unexamined life is not worth living.” We have to want to discover, explore, find out, and challenge our selves and our lives. We have to confront who we are and what we want to become. “And Then Some” is worth it. It is worth the commitment, worth the time, and worth the effort!

Here’s the formula again: And Then Some” knowledge - PLUS - “And Then Some” experience - PLUS - “And Then Some” confidence - EQUALS - “And Then Some” REWARDS!

And Then Some Essays every week on our blog. Covering a wide variety of subjects that entertain, motivate, and inspire including public speaking! Get your And Then Some every THURSDAY...

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Martin Luther King, Jr. "I have a dream" speech video

Martin Luther King’s ‘I Have a Dream’ speech
— The greatest and most notable speech in history
by Richard L. Weaver, PhD

Martin Luther King’s “I Have A Dream” speech, delivered August 28, 1963, was a defining moment of the American Civil Rights Movement. Given from the steps of the Lincoln Memorial to over two-hundred thousand civil rights supporters, the speech lasted only sixteen minutes. According to U.S. Congressman, John Lewis, who also spoke that day as the President of the Student Non-Violent Coordinating Committee, “"Dr. King had the power, the ability and the capacity to transform those steps on the Lincoln Memorial into a modern day pulpit. By speaking the way he did, he educated, he inspired, he informed not just the people there, but people throughout America and unborn generations.”

There was more taking place when King gave his speech than would at first be apparent. To the untrained eye, his speech was moving, encouraging, even galvanizing. To the trained eye, however, it was truly a model speech and, indeed, one of the greatest and most notable speeches in history. It has been ranked the top American speech of the 20th century by a 1999 poll of scholars of public address.

The obvious question is, “Why is it a model speech?”

For 22 years I delivered a lecture entitled, “Persuasion: The Unity of Logos, Pathos, and Ethos,” to close to 80,000 undergraduates. In this lecture I examined the speech. This essay is a condensation of that lecture, and I have divided it into the three parts: logos, pathos, and ethos.

Logos means logic, and as a persuasive strategy, speakers use a clearly stated main purpose, a well-defined thought pattern, and effective major arguments supported by evidence. In his “I Have a Dream” speech, King used mostly his own personal experience and observations to support his major arguments. His purpose statement is, “Now is the time to make justice a reality for all of God’s children.”

Perhaps the most important aspect of King’s logic was how he organized his ideas. He followed Monroe’s motivated sequence. It is a pattern that works because it follows the normal process of human reasoning. I told students that if I had to pick out one piece of information that I considered most important — from all of my 15 lectures — it would be this five-step sequence. If you ever have to give a problem-solving persuasive speech, I highly recommend it. It is so effective and powerful, most advertisements you see on television follow it precisely.

The five steps of the Monroe motivated sequence are attention, need, satisfaction, visualization and action.
In the attention step speakers call attention to the situation. King, speaking from the steps of the Lincoln Memorial, calls attention to Lincoln’s signing of the Emancipation Proclamation, the situation of the Negro today (“One hundred years later, the Negro still is not free.”), and the fact that the words of the Constitution and Declaration of Independence granting all people the unalienable rights of life, liberty, and the pursuit of happiness have not been fulfilled.

For the need step, speakers describe the difficulty, trouble, distress, crisis, emergency, or urgency. King says, “Instead of honoring this sacred obligation [what the Constitution and Declaration of Independence promise], America has given the Negro people a bad check, a check that has come back marked ‘insufficient funds.’” And why have they come to Washington, D.C.? — to “remind America of the fierce urgency of now.”

In the satisfaction step, speakers tell listeners how to satisfy the need they establish. King says, “We must make the pledge that we shall always march ahead.” To march ahead, he said, “We can never be satisfied.” Then he tells listeners to go back home knowing their situation can and will be changed.

For visualization, speakers offer listeners a vision of what life can be once their solution (offered in the satisfaction step) is adopted. This is where King offers listeners his dream: “I have a dream” offered along with five different descriptions of what life can and will be like in Georgia, Mississippi, Alabama, in communities, and around the world.

The final stage is the action step when speakers offer listeners a specific course of action to follow. King’s action step occurs when he asks his audience to “Let freedom ring,” and he uses the phrase at the end of the speech focusing on eight states symbolizing the whole nation.

Pathos means emotion, and King depends on his use of language to draw emotion from his listeners. Figures of speech predominate. Antithesis, or the setting of one clause or other member of a sentence against another to which it is opposed, is heavily used. “It came as a joyous daybreak to end their long night of captivity,” is the first of many examples of antithesis used in the speech.

King also uses many other figures of speech. Simile is the comparison of two unlike things, connected with the words “like” or “as” such as “justice rolls down like waters and righteousness like a mighty stream.” Metaphor is a compressed simile (the “like” or “as” is eliminated) and they are abundant: “manacles of segregation,” “symphony of brotherhood.” Allusions, or references to literary, historical, and biblical events, occur often. “Five score years ago” refers to the Gettysburg Address, and there are biblical allusions to Psalm 30:5, Amos 5:24, and Isaiah 40:4. In addition, King uses personification, hyperbole, contrast, colloquialisms, repetition, refrain (anaphora), and parallelism.

Ethos means the character of the speaker in the eyes of the audience. King was born into a well-educated, successful family, graduated from Morehouse College, and, as the outstanding member of his senior class, from Crozer Theological Seminary. He received his Ph.D. in philosophy in 1955, and served as minister of the Dexter Avenue Baptist Church from 1955 to 1968. His Nobel Peace Prize was received one year after this speech was given.

The “I Have a Dream” speech served as a precursor to the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. King was Time’s “Man of the Year” for 1963. As a speech, it was the greatest and most notable in history and served as a model for the way it demonstrated the unity of logos, pathos, and ethos.

For an online biography of Martin Luther King Jr., see: nobelprize.org/nobel_prizes/peace/laureates/1964/king-bio.html

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